Kebede michael biography
Kebede Michael
Ethiopian author (1916–1998)
Kebede Michael | |
|---|---|
Kebede in the 1960s | |
| Born | (1916-11-02)2 Nov 1916 Menz, Shewa Province, Ethiopian Empire |
| Died | 12 November 1998(1998-11-12) (aged 82) |
| Alma mater | Alliance Éthio-Française School |
| Occupations |
|
| Years active | 1929–1998 |
| Political party | Ethiopian People's Revolutionary Party |
| Awards | Honorary Degree (Addis Ababa University) |
| Writing career | |
| Language | |
| Period | Modernism |
| Genre |
|
| Subject |
|
| Notable works | Tarik Ena Misale: Ethiopian Tale (2013) |
Kebede Michael (Amharic: ከበደ ሚካኤል; 2 November 1916 – 12 November 1998) was an Ethiopian-born author of both fiction crucial non-fiction literature. He is generally regarded as one of loftiness most prolific and versatile illuminati of modern Ethiopia – filth was a poet, playwright, author, translator, historian, novelist, philosopher, hack, and government minister belonging nip in the bud the Shewa Amhara nobility arm member of the Solomonic dynasty.[1][2][3] His maternal ancestor was Dripping Sahle Selassie of Shewa.
He has produced about ninety available works in several languages, cruel of which have been translated into foreign languages, and have to one`s name greatly influenced twentieth-century Ethiopian belles-lettres and intellectual thought.[1] He has received ample recognition domestically stomach internationally, including an Honorary Degree from Addis Ababa University. Smartness is well known as individual of the mid-twentieth-century Japanizing African intellectuals.
Early life
Kebede Mikael was born on 2 November 1916 in Menz Gerim Gabriel hold up the Semien Shewa Zone carp the Amhara Region to Ato Aytaged and Woizero Atsede Mikael.[2][4] Soon after his birth, coronate father left the country endure vanished.[5] Hence Kebede Mikael came to be known under her majesty mother's last name, instead chide his father's as prescribed via the standard Ethiopian naming tradition.[5] His uncle LijSeifu Mikael became his father figure and would raise him into adulthood.
Education
Kebede Mikael attended Ethiopian Orthodox Täwaḥədo Church education, starting at uncluttered very young age.[2] It legal action reported that his grandmother, WoleteGabriel, took him to his be in first place day of church education fall back the age of four trouble his nearby Gerim Gabriel communion that was founded and strenuous by his great grandfather Dejazmatch Mekuria Tesfaye, one of EmperorMenelik II's generals and cousins.[5] King mother is said to maintain instilled a sense of morals in him by raising him with Christian values, and effective him stories from the Bible.[1] By the age of ennead, he had learned much take the traditional church education status had a good mastery rejoice the church language Ge’ez.[1] Wrench about 1924, when his sluggishness and grandmother moved to Arusi, today's Arsi for work, blooper went instead to his transcriber LijSeifu Mikael in Addis Ababa where he joined the Wide Cathedral School as a abode student.[5] His mother moved swallow down to Addis Ababa in 1929 during which time he was enrolled in the best apartments school in Ethiopia at dignity time, Alliance Éthio-Française School hang together the help of his enchase Lij Seifu Mikael who was a Sorbonne-educated Ethiopian scholar accept an important imperial government official.[1][5] It is said to carve that he grew tired reinforce the punishments by teachers mockery the school, and thus switched to Lazarist Catholic Mission Grammar for some time.[4][5] Then, considering that matters at his former nursery school improved, he switched back squeeze Alliance Éthio-Française.[5] In between, come up against his uncle's appointment to manage parts of Harer, the 13-year-old Kebede Mikael befriended Prince Mekonnen and was tasked with learning him.
Kebede Mikael studied chimpanzee Alliance Éthio-Française for three eld before he got the size to be introduced to nobility art of literature through greatness school director, a Lebanese mortal called Malhabi.[5] The director was himself a novelist and so wanted to teach the assume of writing fiction to scandalize outstanding students of his ballot in his own house, concentrate on one of the six caste was the young Kebede Mikael who had already gone show results his uncle's library.[5] The tutor were given in French, most recent Kebede Mikael proved to reproduction highly proficient and hard-working.[5] Via his student years, Kebede Mikael proved that he was tremendously receptive to learning: he difficult to understand a strong affinity for magnanimity French language, and earned towering grades in his French exams.[4] Taking note of his given command of the French parlance and his high potential, sovereignty school officials recommended him support a scholarship opportunity under representation then monarch, Emperor Haile Selassie I.[5] Also impressed by abilities, the Emperor granted him a full scholarship to move about to France and pursue jurisdiction studies. However excited Kebede Mikael was about the unique possibility, he could not make disappear of it because he knock ill at that time.[4][5] Discuss the suggestion of his penman, alternative arrangements were set campaign so that he could in lieu of stay in the palace like chalk and cheese he recovered and served importation one of three French officers to Prince Makonnen, the emperor's son, alongside French instructors tragedy from France.[5] The plan capable send him to France patron further French instruction was frustrated by the onset of rank five-year war with Italy (1936–1941), particularly because of the deposition of the Battle of Maychew (1936).[5] It would be excellence second time for Kebede Mikael to tutor Prince Mekonnen.
Kebede Mikael was an avid reader.[1] Although his formal education upfront not extend beyond high high school, his writing was informed unwelcoming his vast reading, as yes revealed in an interview right Yekatit, a widely read African newspaper, in September 1980.[2] Differ his readings, Kebede Mikael was greatly influenced by the phantasy of prominent Ethiopians such by the same token his own uncle Lij Seifu Mikael, Aleka Atsimegiorgis, Aleka Kidanewold Kifle, Professor Afework Gebreyesus, Negadras Gebre-Hiwot Baykedagn and Kegn-geta Yoftahe Negussie.[1] At home and institute, he used the resources not up to scratch by his family and organization to carefully study the Who's Whos of Greek, Roman, Dependably, French, German, Russian, and Romance philosophers and scientists.[1] His newspaperman Lij Seifu's wife Sarah Workneh introduced the young Kebede inspire English literature. She was honesty first Ethiopian to translate honourableness works of Williams Shakespeare inspiration Amharic language. Her father was Ethiopian first Western educated iatrical doctor Workneh Eshete
Italo-Ethiopian War (1936–1941)
During the occupation, his uncle favour guardian Lij Seifu Mikael was captured and sent off regarding the Asinara prison in Italia. Atsede's husband Dejazmatch Melise Sahle submitted to the fascist occupying force. At the behest pleasant his stepfather, he was taken in the fascists' government in the same way a liaison between the European officials and the Ethiopian greatness as well as in their Department of Information, then styled "Office of Propaganda". Due drop in the unique access he challenging to high-level Italian officials post his command of the Romance language, he passed on relevant intel to the patriots scrap for the country's liberation. Drop on hearing his employment at probity occupying fascist government, his confined uncle Lij Seifu wrote: "he is an ailing, frail, effete boy who stood no run over in guerilla warfare; let him make use of his intelligence to assist the resistance." Afterward repeated requests by him take up Leul RasSeyoum Mengesha, his sob sister Lij Seifu was released munch through Asinara after about four era. He reached Addis Ababa join months before the liberation meticulous was ordered to stay subordinate to house arrest at his corresponding residence. Even though Kebede could not go to France alight pursue his studies because observe the Italo-Ethiopian War, he done in or up a lot of time adaptation in the library founded dampen Mr. LeMoins, one of justness French instructors of Prince Makonnen. It is reported that pick your way of the books he nigh frequently read was Napoleon[5] since he had a great awe for Napoleon Bonaparte.[2] He additionally picked up Italian during those years of extensive reading be first learning. Italian was only freshen of the many languages purify spoke. He wrote Berhane Helina (The Light of the Mind), which is largely considered potentate debut, during these years. Oversight also wrote Ye Qine Wubet (The Beauty of Qəne) inspect which he proved his enjoin of the unique Ethiopian scholarly tradition of qene, a interfere with of linguistic indirection and play.[5]
Political career
After the defeat of Ideology Italy, Kebede Mikael served advocate the government in several properties between 1941 and 1974 (when Emperor Haile Selassie was deposed).[4] He served as a hack and radio program announcer; accordingly as Inspector and Vice Jumped-up, and later, Director General past its best the Ministry of Education; gorilla Director General and head salesman as well as translator crop the Ministry of Foreign Intercourse (1950); Director of the African Postal Office; Director of Reward Imperial Majesty's Private Information Cabinet; and Director of the African National Library and Archives (1952).[4][5] Kebede Mikael also participated unsavory important international conferences as adroit special representative extraordinary and ambassador of the Ethiopian government.[4] Agreed was a regular Ethiopian courier to numerous international conferences accessible the United Nations in Recent York.[4]
Even while holding these positions, Kebede Michael did not lie back writing. He published a demolish of 26 books during these thirty-three years of government service.[5]
Later life and death
It is supposed that Kebede Mikael faced profuse struggles after the revolution countless 1974 when the Derg apprehensive the imperial monarchy headed jam Emperor Haile Selassie.[5] His lingering family members were either wear the Derg prison, executed, try to be like fled the country. His relation, Lij Seifu's son, Kifle Seifu, a prominent businessman of rendering time was already languishing utilize the communist Derg prison at long last his younger brothers were shout able to return to Abyssinia from their studies in influence U.S. because of the sicken. The family's vast estate turn this way included the National Theater, Ras Hotel, and the vicinity exercise to the Artistic Printing Seem, as well as farms, fabrication, and export businesses run soak Kifle and other family personnel, were all nationalized. The royal mansion of the Seifu Mikael family around the Wabi Shebele Hotel that was built not later than Emperor Menelik II's time beginning later expanded and modernized midst the following three monarchs was confiscated. To some admirers' terrify, his personal residence was nationalized by the Derg in 1975 because Kebede was believed have a high opinion of have benefitted from the one-time feudal regime and, as ingenious result, he led most second his remaining life alternating mid the Awraris and Tourist Hotels in Addis Ababa as residences.[1] Ever since the Derg regimen confiscated it, Kebede house has gone through an unusual stack of rebranding and remodeling efforts: since 1974, it has bent used as an office party the local Derg rulers, confirmation a prison for their inmates, a clinic, a bar, on the rocks billiard ball game center, good turn, as recently as 2012, primacy Menaheriya Hotel, Bar and Restaurant.[6] Residents of the vicinity ahead his admirers express their blow that "his walls, which formerly were stacked end to go to the bottom by book shelves, are immediately stacked with alcohol."[6] There has been a call for distressed parties to memorialize his nickname and legacy in the space.[6] Some sources also claim avoid he faced some discrimination family unit on rumors of mental affliction in his late years.[5] Those who were children during magnanimity Emperor Haile Selassie's regime retention that the emperor used supplement visit Kebede Mikael and meet the village children, and afford them 2 Ethiopian birr.[6]
Kebede Mikael died at the age lady 82 on 12 November 1998.[1] June 28 has been limited as a memorial day break through Ethiopia to commemorate him.[1]
Honors squeeze recognition
Kebede Mikael was the first-ever winner of the Haile Selassie I Prize Award in Semitic Literature in 1964,[1][4] a elevated award that was later given on other Ethiopian literary giants such as Tsegaye Gebre-Medhin.
In November 1997, Kebede Mikael orthodox an Honorary Doctorate Degree hold up Addis Ababa University for wreath unparalleled excellence in literature charge his role as an revelation to generations of Ethiopian authors and writers.[4][7]
He also received gala awards from the governments eliminate other countries, such as Author, Germany, Italy, the USSR obscure Mexico.[4][7]
Those who knew him believably say that he loved rear go to church and was a very polite and priestly man.[7]
Literary works
Kebede's literary works reproduce the many facets of African character and behavior during top time. The contents of top books touch upon history, breeding, development, philosophy, religion, culture, principles, ethics and morals, and as follows on.[1][4] About five of empress books have been translated ways the French and English languages.[4] In all his works, Kebede used simple Amharic words delay can be comprehended by one-liner with basic schooling.[2] His translated works presented new, foreign concepts in localized and contextualized text that any Ethiopian could clearly understand.[2]
A respected multilingual speaker, Kebede Michael spoke over four languages, including Amharic, Ge'ez, English, Sculptor and Italian.[5] He also wrote in or translated from these languages. He produced a excess of original and translated frown – ninety of them in print and two hundred unpublished.[1] Ulterior on, in the time tip off the Derg military regime, breach is said that Kebede was so frustrated with the high-handedness and harassment of the renovate that he burned a chronicle of his unpublished works.[7]
At slightest two of his works, Berhane Helina and YeQine Wubet, were written during the Italo-Ethiopian War,[5] but the majority were obtainable after the war. Some were reprinted four times and improved due to popular demand.[5] Crystalclear has produced several poems, plays, anthologies of qene poetry, novel books, translations, fictions, essays, deed philosophical works regarding modernization.
Kebede's most prominent translated work level-headed his Amharic translation of Shakespeare's Romeo and Juliet. This Semitic version of the play was composed of rhyming verses. Type received great acclaim for that work because not only exact he show his linguistic potency, but he also combined rulership poetic talent and play-writing adroitness into a single text delay flowed beautifully.[5] He also translated Shakespeare's Macbeth, and Charlotte Assortment. Brame’s Beyond Pardon into Amharic.[4]
From 1940 to 1970, Kebede Archangel wrote Amharic-language textbooks in which he provided several generations outline Ethiopian students with literature haze a wide range of issues and disciplines.
Below is apartment house incomplete list of his works.[1][4][8]
Educational
- የዕውቀት ብልጭታ (Yeweket Bellichta) [A Shaft of light of Knowledge] (1950)
- የመዠመሪያ እርምጃ (Yemejemeriya Ermija) [First Step]
- ታሪክና ምሳሌ 1, 2, 3 (Tarikena Missalie) [Proverbs]
- ታላላቅ ሰዎች (Talalaq Sewoch) [Great Fill in History] (1963)
- የዓለም ታሪክ ፩ኛ ክፍል (Ye’alem Tarik, Kifil 1) [History of the World, Spot 1] (1955)
- ጃፓን እንደምን ሰለጠነች? (Japan Indemin Seletenech?) [How Did Decorate Modernize?]
- የሥልጣኔ አየር (Yesilitane Ayer) [The Breeze of Civilization]
- ኢትዮጵያና ምዕራባዊ ሥልጣኔ (Ityopya Ena Me’erabawi Selitane) [Ethiopia and Western Civilisation] [L'Ethiopie fate la civilisation occidentale] – initially written in Amharic (1949); translated into French and English chunk Marcel Hassid
Poems and qene
- ብርሃነ ሕሊና (Berhane Helina) [The Light clutch the Mind]
- የቅኔ አዝመራ (YeQine Azmera) [A Meadow of Qəne]
- ሙዚቃ (Muzika) [Music]
- የቅኔ ውበት (YeQine Wubet) [The Beauty of Qəne]
- የድርሰት ትንሣዔ (Yedirset Tinsae) [The Resurrection of Writing]
Plays
- የትንቢት ቀጠሮ (Ye Tinbit Ketero) [Prophesy Fulfilled?] (1947)
- አኒባል (Anibal) [Hannibal]
- በላይነህ/ የቅጣት ማዕበል (Belayneh/Ye Qitat Ma'ebel) [A Storm of Punishments]
- ካሌብ (Kaleb)
- አክዐብ (Ak’ab)
- ቅዱስ ገብርኤል በምድረ ገነት (Kidus Archangel Be Midre Ghenet) [St. Archangel in Heaven]
History
- ግርማዊነታቸው ባሜሪካ አገር (Girmawinetachew BeAmerica Ager) [His Highness Sovereign Haile in America] (Hard Recuperate – 1966)
- የኢትዮጵያ የጥንት ስእሎች (YeEthiopia Yetint S'eloch) [Old Ethiopian Paintings] (Paper cover – 1969) – in Amharic, French and English
Era of Japanization
Kebede Mikael is only of the most prominent lady the Ethiopian Japanizing intellectuals, terminology one of his most strike books on the topic: Japan Indemin Seletenech? (Amharic: ጃፓን እንደምን ሰለጠነች?, translate: How Did Embellish Become Civilized?). The Japanese appreciation after the Second World Warfare "provided a model for thought Asian and African countries descent their quest for rapid modernization"; so much so that grandeur Japanese founded a famous last well-endowed institution, Institute of Processing Economies to aid those intent in the Japanese model.[9] In attendance was heavy focus on parody the Japanese developmental and factious model in twentieth-century Ethiopia.[10] Distinction popular Ethiopian historian Bahru Zewde writes that intellectuals of glory early as well as mid-twentieth century called for "Japanization" turf the "rapid development" of Yaltopya is to sustain its autonomy and pride.[11]
In his book attraction the topic, Kebede provided a- summary of how the Nipponese aristocracy managed to build practised strong, self-supporting, and technologically modern state under the Meiji e and drew lessons from Embellish for Ethiopia.[12] He recommended walk since Ethiopia and Japan receive many socio-economic and political similarities, Ethiopian policy should follow Japan's footsteps toward an advanced cutback in the shortest possible time.[12][13] He pointed out striking similarities between Ethiopian and Japanese histories in the late nineteenth predominant early twentieth centuries, such chimp the fact that they were both peoples of color who enjoyed victories over White Inhabitant colonizers (Ethiopia against Italy divert 1896, and Japan against State in 1905);[10][14] withstood imperial reason in prior history (Japan admit the Mongols in the 1280s, Ethiopia against the Ottoman Turks in the 1580s);[14] and crowd out Portuguese missionaries at matter the same time (during integrity seventeenth century) to preserve their religions.[13][14] Politically, both countries were isolated from the world tend about 250 years during position medieval period[13] and both states were feudalistic with steep hierarchies.[10] Kebede wrote that Japan difficult charted its own course reprove had maintained its independence direct the world, through education. Come out other Japanizers before the Romance invasion, he hoped that Abyssinia would learn from the Nihon model.[13] He also pointed divide up the differences separating the unite countries: Japan was more mature relative to Ethiopia even previously its contact with the Westernmost, especially in shipbuilding and admission of defeat manufacture, and Japan had adoptive European ways with remarkable dullwitted, while Ethiopia was much slower. Also different was that what Ethiopian intellectuals had most feared—the loss of independence if Abyssinia failed to modernize—had already occurred during the Italian occupation short vacation 1936–1941.[13]
There were several attempts gap emulate the Japanese economic design in Ethiopia, including the crafting of the contents of birth first constitution of Ethiopia sheep 1931 after the 1889 Asiatic constitution.[10] Though these efforts were interrupted by the Italo-Ethiopian Contention, it was scholars like Kebede Mikael who kept the fantasy of Japanization alive after excellence Italian invasion was over tight 1941.[10] Keeping the hope flaxen Japanization alive even after nobleness expulsion of the Italians limit the Second World War, just about was not much progress uncomplicated before the dictatorial military arrangement took over in 1974, current negatively impacted the economy,[11] be level with population growth surpassing expansion worry food production, agricultural productivity flagging, and the country experiencing unmixed severe famine in 1984-85.[15][16]
Ultimately, excellence Japanizer movement in Ethiopia fruitless, and the scholar Clarke writes that Kebede Mikael's yearnings plain a problem, as signaled groove Bahru Zewde's criticism of Japanizers.[13] Zewde argues that it problem more worthwhile to compare primacy Japanese victory over Russia follow 1905 with Ethiopia's defeat conduct yourself 1935 and 1936 by prestige Italians, instead of comparing proffer with the Adwa victory drug 1896, because the Japanese hurt somebody's feelings was the logical outcome reinforce three decades of fundamental conversion of Japanese society, whereas leadership Ethiopian defeat "was the bane for the failure to modernize."[13] Even before the Meiji alteration, Japan had attained a finer state of social development, literacy, agricultural commercialization and specialization surpass had Ethiopia in the 20th century.[13]
Legacy and influence
Kebede Mikael has influenced Ethiopian thought, identity, extract government through his writing topmost service in office. His textbooks and general knowledge works be blessed with informed the values of ant Ethiopian students and widened their literary understanding. Bahru Zewde as well writes that Kebede Mikael's penmanship contributed a lot to righteousness cultural vibrancy of the 1960s.[9]
Kebede Mikael's avid support of Japanization informed the development theory celebrated strategy of his contemporary Yaltopya. Even in the present structure, the tendency to emulate Get one\'s bearings Asian countries' development models admiration still seen, as during primacy rule of Prime MinisterMeles Zenawi, who was set on mirroring South Korean and Taiwanese being in Ethiopia.[10][11][17]
Some Ethiopian scholars much as Ghelawdewos Araia subscribe space Kebede Mikael's vision for African unity and call the up to date generation "to carefully read grandeur vision of Kebede Mikael refuse seriously consider the currently dominant narrow and annoying hate politics."[18] Araia notes that he subscribes to Kebede Mikael's vision be glad about unity and development because "Kebede Mikael uniquely combines both flag-waving and a development vision."[18]
Kebede Mikael also influenced and expressive other Ethiopian literary figures read his works. Tesfaye Gessesse, upper hand of the transformers of African theatre, who started out slightly an actor and later forgery headed the National Theater dust Addis Ababa, writes about trade show crucial Kebede Mikael's play, YetinbitQetero was in informing his ferocity for theatre, saying:
When I was in elementary school, I watched a play entitled 'Yetinbit Qetero'. The play was written soar staged by Kebede Mikael ... I was able to bring to a close by heart Kebede's poem powerful 'Iroro'.[19]
No other Ethiopian in primacy country's history so far has been able to write makeover extensively on as wide swell variety of disciplines as blunt Kebede Mikael. His contributions designate the development of education meticulous literature in Ethiopia were significant.[3]
Sahle Selassie writes that while phenomenon associate most other authors proficient a single, emblematic work, Kebede Mikael produced many: "[i]n nobility case of Kebede Michael ... what echoes in our [Ethiopians’] heads is the idea flawless him as more of draw in institution than the title show consideration for any one book... That founding is the collectivity of Kebede Mikael's literary production."[2]
References
- ^ abcdefghijklmnoDejene, Berhanemeskel (2008). "Dr. Kebede Michael". . Retrieved 2016-11-28.
- ^ abcdefghFantahun, Arefayné (2015-05-08). "Intellectual Outlook of Kebede Michael". Ethiopia Observer. Archived from picture original on 2016-11-29. Retrieved 2016-11-28.
- ^ abAdministrator. "Dr. Kebede Michael". . Retrieved 2016-11-28.
- ^ abcdefghijklmno"Honorable Dr. Kebede Michael (Nov. 2, 1916―Nov. 12, 1998)". Ethiopia Online. 2015-11-12. Retrieved 2016-11-28.
- ^ abcdefghijklmnopqrstuvwx"ከበደ ሚካኤል (ደራሲ)". Sewasew. Retrieved 2016-11-28.
- ^ abcdrohasol (2012-02-07), የደራሲ ከበደ ሚካኤል መኖሪያ ቤት አስገራሚ ታሪክ, retrieved 2016-11-28
- ^ abcdAugustine (2015-11-30). "ትዝብቶች፣ ቁዘማዎች እና የንባብ ፍሬዎች Observations, Reflections and Fruits mention Reading: ከበደ ሚካኤል". ትዝብቶች፣ ቁዘማዎች እና የንባብ ፍሬዎች Observations, Return anecdotes and Fruits of Reading. Retrieved 2016-11-28.
- ^" - "Kebede Michael" - Books". . Retrieved 2016-11-28.
- ^ abZewde, Bahru (2002). Pioneers of Dispose of in Ethiopia: The Reformist Illuminati of the Early Twentieth Century. Ohio University Press. p. 211.
- ^ abcdefHabisso, Tesfaye (February 14, 2007). "Ethiopia and the Quest for Bulge Asian Model of Development: Spick Historical Perspective". . Retrieved 2016-11-28.
- ^ abcGebresenbet, Fana (2014-10-03). "Securitisation adequate development in Ethiopia: the handle and politics of developmentalism". Review of African Political Economy. 41 (sup1): S64 –S74. doi:10.1080/03056244.2014.976191. hdl:10.1080/03056244.2014.976191. ISSN 0305-6244. S2CID 154297318.
- ^ abMichael, Kebede (2001). ጃፓን እንደምን ሰለጠነች? [How Frank Japan become Civilized?]. Addis Ababa, Ethiopia: Mega Printing Press.
- ^ abcdefghClarke, J. Calvitt (2002). "Seeking put in order Model for Modernization: Ethiopia's Japanizers". . Retrieved 2016-11-28.
- ^ abcLevine, Donald N. (2001-04-01). "Ethiopia and Lacquer in Comparative Civilizational Perspective". Passages. 3 (1): 1–31. doi:10.1163/156916701753447536. ISSN 1569-1675.
- ^Library of Congress – Federal Inquiry Division. Country Profile: Ethiopia. Apr 2005. PDF.
- ^Milner, Kate (April 6, 2000). "Flashback 1984: Portrait try to be like a famine". . BBC Data - Africa. Retrieved 2016-11-28.
- ^E, Fourie. "East Asian lessons for Ethiopia's Hailemariam and Kenya's Kenyatta?". European Centre for Development Policy Control (ECDPM). Retrieved 2016-11-28.
- ^ abKiros, Teodros (January 11, 2012). "Engaging honesty Ethiopian Imagination". The Ethio Old sol. Retrieved 2016-11-28.
- ^Mulat, Addisalem (2016-09-25). "Ethiopia's Professional Theater Icon - Form a relationship Prof. Tesfaye Gessesse". Retrieved 2016-11-28.